Wednesday, September 6, 2017

7/29/17 Elder Holland FB post

I've been thinking about this for 2 months. I forgot who shared it so when I wondered what apostle to search first I picked Holland, because he is one who understands the exhaustive plight of depression.

On July 29, 2017 on Facebook Jeffrey R. Holland shared this:

For those of you who earnestly seek to bear another’s burdens, it is important that you refortify yourself and build yourself back up when others expect so much of you and indeed take so much out of you. No one is so strong that he or she does not ever feel fatigued or frustrated or recognize the need to care for themselves.

Jesus certainly experienced that fatigue, felt the drain on His strength. He gave and gave, but there was a cost attached to that, and He felt the effects of so many relying on Him. When the woman with an issue of blood touched Him in the crowd, He healed her, but He also noted that “virtue had gone out of him.”

I have always been amazed that He could sleep through a storm on the Sea of Galilee so serious and severe that His experienced fishermen disciples thought the ship was going down. How tired is that? How many sermons can you give and blessings can you administer without being absolutely exhausted? The caregivers have to have care too. You have to have something in the tank before you can give it to others.

Tuesday, August 29, 2017

Doctrine and Covenants 59

Doctrine and Covenants 59
13 And on this day thou shalt do none other thing, only let thy food be prepared with singleness of heart that thy fasting may be perfect, or, in other words, that thy joy may be full.
14 Verily, this is fasting and prayer, or in other words, rejoicing and prayer.

Ezekiel 47

1 Afterward he brought me again unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward: for the forefront of the house stood toward the east, and the waters came down from under from the right side of the house, at the south side of the altar.
2 Then brought he me out of the way of the gate northward, and led me about the way without unto the utter gate by the way that looketh eastward; and, behold, there ran out waters on the right side.
3 And when the man that had the line in his hand went forth eastward, he measured a thousand cubits, and he brought me through the waters; the waters were to the ankles.
4 Again he measured a thousand, and brought me through the waters; the waters were to the knees. Again he measured a thousand, and brought me through; the waters were to the loins.
5 Afterward he measured a thousand; and it was a river that I could not pass over: for the waters were risen, waters to swim in, a river that could not be passed over.
6 ¶ And he said unto me, Son of man, hast thou seen this? Then he brought me, and caused me to return to the brink of the river.
7 Now when I had returned, behold, at the bank of the river were very many trees on the one side and on the other.
8 Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed.
9 And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh.

Luke 22

Luke 22
31 ¶ And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:
32 But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.

I thankfully came across this in the temple. That's the goal to go more often with all my kids in school.

Thursday, October 13, 2016

“If Ye Had Known Me” Elder Bednar

OCTOBER 2016 | “If Ye Had Known Me”
By Elder David A. Bednar
He declared: “For I will go before your face. I will be on your right hand and on your left, and my Spirit shall be in your hearts, and mine angels round about you, to bear you up.”We come to know the Savior as we do our best to go where He wants us to go, as we strive to say what He wants us to say, and as we become what He wants us to become. As we submissively acknowledge our total dependence upon Him, He enlarges our capacity to serve ever more effectively. Gradually, our desires align more completely with His desires, and His purposes become our purposes, such that we would “not ask that which is contrary to [His] will.”

"...that we would “not ask that which is contrary to [His] will." I was listening to this talk the other night and that phrase stood out to me. A few minutes later I got an email and little did I know I would have to exercise faith in this principle.

Wednesday, October 5, 2016

Alma 32

I've been reflecting on this passage, and my reflections aren't done yet.
Behold thy brother hath said, What shall we do?—for we are cast out of our synagogues, that we cannot worship our God.
 10 Behold I say unto you, do ye suppose that ye cannot worship God save it be in your synagogues only?
 11 And moreover, I would ask, do ye suppose that ye must not worship God only once in a week?
 12 I say unto you, it is well that ye are cast out of your synagogues, that ye may be humble, and that ye may learn wisdom; for it is necessary that ye should learn wisdom; for it is because that ye are cast out, that ye are despised of your brethren because of your exceeding poverty, that ye are brought to a lowliness of heart; for ye are necessarily brought to be humble.
 13 And now, because ye are compelled to be humble blessed are ye; for a man sometimes, if he is compelled to be humble, seeketh repentance; and now surely, whosoever repenteth shall find mercy; and he that findeth mercy and endureth to the end the same shall be saved.
 14 And now, as I said unto you, that because ye were compelled to be humble ye were blessed, do ye not suppose that they are more blessed who truly humble themselves because of the word?
 15 Yea, he that truly humbleth himself, and repenteth of his sins, and endureth to the end, the same shall be blessed—yea, much more blessed than they who are compelled to be humble because of their exceeding poverty.
 16 Therefore, blessed are they who humble themselves without being compelled to be humble; or rather, in other words, blessed is he that believeth in the word of God, and is baptized without stubbornness of heart, yea, without being brought to know the word, or even compelled to know, before they will believe.
 17 Yea, there are many who do say: If thou wilt show unto us a sign from heaven, then we shall know of a surety; then we shall believe.
 18 Now I ask, is this faith? Behold, I say unto you, Nay; for if a man knoweth a thing he hath no cause to believe, for he knoweth it.
 19 And now, how much more cursed is he that knoweth the will of God and doeth it not, than he that only believeth, or only hath cause to believe, and falleth into transgression?
 20 Now of this thing ye must judge. Behold, I say unto you, that it is on the one hand even as it is on the other; and it shall be unto every man according to his work.
 21 And now as I said concerning faith—faith is not to have a perfect knowledge of things; therefore if ye have faith ye hope for things which are not seen, which are true.
 22 And now, behold, I say unto you, and I would that ye should remember, that God is merciful unto all who believe on his name; therefore he desireth, in the first place, that ye should believe, yea, even on his word.

Tuesday, August 16, 2016

A Shining Beacon on A Hill

Obviously I'm reading about temples today. This is a really awesome article. I love the stories of the people who attended the dedicatory services for both the Salt Lake Temple and the Jordan River Temple.

“A Shining Beacon on a Hill”: Jordan River Temple Is Dedicated

By JoAnn Jolley
Assistant Editor

A chilly wind buffeted guests arriving for dedicatory services at the new Jordan River Temple on Monday morning, November 16. But the chill soon faded with the warmth of President Marion G. Romney’s greeting: “My dear brothers and sisters, we welcome you to the House of the Lord.” The welcome was extended to some 160,000 Saints seated in the temple and the Tabernacle during fifteen dedicatory sessions November 16–20.

It was the second time in less than ninety years that a temple had been erected in the Salt Lake Valley; the Salt Lake Temple, begun in 1853, was dedicated in April 1893. “Never did most of us dream of such a thing happening,” reflected Donovan H. Van Dam, president of the new Jordan River Temple, in remarks at the opening session. He noted that the Church has already built six temples in Utah, and another so close to Salt Lake’s historical temple was not seriously anticipated. However, he added, “The Lord had plans for further spiritual development nearby.” Construction of the new temple began in June of 1979.

Short hours before the initial service was to begin, news media announcers had predicted that President Spencer W. Kimball would likely remain confined to his room at the Hotel Utah, where he was convalescing following surgery and a lengthy hospitalization. So it was with tears and joy that dedication participants welcomed the president as he entered the Celestial Room just before the service commenced. Following the session he visited each of the temple’s ordinance rooms in a wheelchair, accompanied by President N. Eldon Tanner (also in a wheelchair), President Marion G. Romney, President Gordon B. Hinckley, and other Church and temple administrators.

President Romney, who conducted the session, made brief introductory remarks which reminded the congregation of the sacredness of this occasion. In holy temples, he said, “there have occurred some of the greatest spiritual manifestations recorded in ecclesiastical history. We hope and pray that all who participate in this meeting this day will be spiritually attuned so that you may receive the enlightenment and understanding that can come through the Spirit.”

President Tanner addressed the congregation, pointing out that “This temple has a little different history than others.” He noted that the land upon which the temple was built was given to the Church; also that the entire cost of construction (and maintenance for many years to come) had been donated by Saints in some 134 stakes of the temple district. “We asked the people if they would pay for this edifice—and they said yes.”

“How fortunate we are,” he continued, “as members of the Church, to have a temple in our midst, where we can see it every day.” President Tanner’s counsel to parents was to discuss the temple often with their children and to “teach them to walk uprightly before the Lord.”

Elder Mark E. Petersen called upon us as members of the Church to “dedicate ourselves, as well as this building, to the work of the Lord.” Speaking of our relationship to God, he emphasized that “It is a most natural thing for us to become like our Heavenly Father, because we are his children. We have a spark of divinity which allows us to become his heirs.” Obedience, he said, is the gateway to salvation. “Covenants remind us constantly that indeed we are the children of God. Dare we forget them or disregard them? God has introduced a great new dispensation in these latter days, and we are the custodians of that dispensation.”

The dedicatory prayer, prepared by President Spencer W. Kimball, was read at the first session by President Romney. The prayer was one of gratitude, thanksgiving, and allegiance to a loving Father in Heaven: “We are grateful for the knowledge thou hast given us that thou art our Father. Let us come before thee in sincerity of heart and purity of life. We thank thee for the infinite love manifested in the atoning sacrifice of thy Son.” Fervent pleas were made in behalf of Church leaders, missionaries, and members of the Church who will make the temple “ready to receive thy beloved Son at his second coming. We pray that thou wilt accept this holy edifice, that an atmosphere of holiness will prevail in this, thy house. May all that is done herein be done with an eye single to thy glory and to the building of thy kingdom here on earth.” The edifice, its fixtures, and its exterior surroundings were dedicated to the Lord and his work.

Then came a flurry of white handkerchiefs and the “Hosannah Shout.” The choir performed the “Hosannah Anthem,” and as the congregation stood to join them with “The Spirit of God Like A Fire is Burning,” the Spirit did indeed burn brightly in the hearts of those who had come to the House of the Lord.

Some of those who came shared a unique fellowship. In attendance through the week were more than thirty elderly brethren and sisters who, as youngsters, had participated in the dedication of the Salt Lake Temple nearly nine decades earlier. Most prominent among them was Elder LeGrand Richards of the Quorum of the Twelve. Elder Richards, 96 next month (February), was seven years old when he attended the Salt Lake Temple dedication. “I remember the experience vividly,” he said. “My mother brought us children to the ceremony. I remember the Hosannah shout and President Woodruff offering the dedicatory prayer. Mother had told us so much about the dedication of the Kirtland Temple and the spiritual manifestations at that time, that I was looking for angels all the time. I didn’t see any.”

Albert (“Bert”) Crane was also seven years old in 1893. His familylived in Harriman, Utah—a four-hour buggy ride from Salt Lake City. Seated in the Celestial Room of the Jordan River Temple prior to the first dedicatory session, he recalled that the family arose “very, very early” to make the ride in a white-topped buggy that April morning so long ago. “I remember my mother kept a special crystal dish on her dresser; that was where we children dropped our nickels and dimes, our contributions to the temple. We also gave our Sunday eggs as temple contributions.”

Bert’s mother carried his younger sister Lily, then three months old, to the dedication. Little sister, now Lily Haycock, is in her late eighties. “I don’t remember very much about that dedication,” she chuckled.

Sister Ivy Blood Hill, 94, recalled that her mother shepherded twelve Primary children to the dedication services. “Afterwards, we went to visit Brigham Young’s grave.” Her most vivid memories centered around an incident prior to the temple’s completion. “My father held my hand, and we climbed the scaffolding around the temple towers. He held me up to put a dime into the ball where the Angel Moroni would stand.”

“I remember,” reflected Natalie Thomas Parsons, nearly 94, “how excited I was to sing with a group of Primary children for the dedication. We climbed a very long flight of stairs, way up to the top of the room; that’s where we sang.”

A cousin to President Kimball, Helen Kimball Orgill, 96, now lives in Huntington Beach, California, but traveled from her retirement home there to attend the Jordan River services. She remembered walking, hand-in-hand with members of her Sunday School class, five blocks to the Salt Lake Temple. “Where our seats had been reserved, off to one side, I could look across a very crowded room. I remember looking out over a sea of white handkerchiefs waving; it was quite exciting. But the greatest part was when President Woodruff gave the dedicatory prayer. It was so spiritual.”

Some of the elderly guests had attended the Jordan River open house and toured the temple; others saw it for the first time as they came to the dedication from various parts of the United States. Their collective reaction to this temple of a new generation? “It’s very beautiful.” “Of course,” whispered Sister Haycock with a contagious grin, “there will never be another Salt Lake Temple.”

The Jordan River Temple, despite its proximity to the famous and historical edifice in downtown Salt Lake City, is, said Elder A. Theodore Tuttle of the First Quorum of the Seventy, “destined to become the busiest temple in the Church.” Indeed, if pre-dedication activity is any indication, the Saints will make extensive use of the new temple. Well over half a million people toured the building during a public open house in October; an estimated 15,000 volunteers have participated in all phases of the temple’s preparation; and some 1,500 workers have been called and set apart to serve as the temple begins official operations on January 4.

Already, said President Van Dam, this temple has become “a shining beacon on a hill,” a “jewel in the night. It has become a warm, inviting, throbbing part of mortality—and of immortality. The Lord has caused blessings to flow in so many ways.”

Early in the week, Elder Thomas S. Monson of the Quorum of the Twelve suggested deep spiritual meaning in the physical presence of the temple. He recounted the late Elder Matthew Cowley’s story about a grandfather who took his small granddaughter on a birthday visit to the Salt Lake Temple grounds. With permission of the groundskeeper, they walled to the large doors of the temple. He suggested that she place her hand on the temple wall and then on the door, saying tenderly to her, “Remember that this day you touched the temple. One day you will enter this door.” His special gift to his granddaughter was an appreciation for the House of the Lord. Likewise, counseled Elder Monson, “As we touch the temple, the temple will touch us.”